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How We Think Dewey

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We are spirit which is eternal and divine. Being divine in nature there is no question about our worthiness. As spirit we are "encased" in the personality, which is our temporary projection into the physical and mental dimensions. This personality is encased in a circle of beliefs, which define and limit it. These basic beliefs mature and manifest as needs and motives in the life of the personality. These needs and motives then generate various efforts towards certain goals (material, emotional, mental, social, professional, spiritual etc.).



We make efforts towards the satisfaction of some need or goal. At each stage of this effort certain results are forthcoming. We identify with these results and are very attached to them, because through them we measure our worthiness.

This is our BIG MISTAKE. Until this point everything was fine. Now our problems start. We are programmed by society to measure ourselves and others by the results which we achieve. Even though we have often heard that ?it's how you play the game that counts and not whether you win, that is important?, nobody really believes it. Every one believes that they are worthy of love and respect from others only when they win and only when they are better than the others.

Even worse, than measuring ourselves according to our results, is measuring ourselves in the light of others' opinions about our results. Actually what we are looking for is affirmation from others. Our basic belief is that if others accept me, believe in me and accept me, then I am OK. This is based on the belief that ?I am who others think I am?. And since others see me through my results and measure me in that way, then I measure myself in the same way.

As if this is not enough of a problem, we create even more problems with our subjective distortion of how other people see us. We project our own self doubt, and negative self image, onto others and cause them to reject us, even when they have no such intention. In other cases we distort completely our perception of their opinion of us through our own negative self-image. Thus, even though they may respect us, we cannot see that.

I would suggest another way of evaluating ourselves. As spirits we can accept and love ourselves in every situation as incarnations of the one divine consciousness. As personalities we can accept and love ourselves at each stage of our evolutionary process, since we cannot expect ourselves to be perfect, as we are in a process of becoming perfect. If we want, however, some criteria for measuring our personalities as a tool for expression here on the earth dimension, let us do so based on; 1. The purity of our motives and 2. The quality of our efforts.

The results have no importance whatsoever. What matters is that we are trying our best and not seeking to harm anyone. Regardless of our results, we deserve love and respect. All persons deserve love and respect. This does not depend on ability. Perhaps some people deserve to be in positions of responsibility because of their abilities, but this does not mean that they deserve more respect or love than those who have less abilities.

Let us learn to love and respect all equally (including ourselves) regardless of abilities and results.

We are all manifestations of the ONE DIVINE CONSCIOUSNESS.
How We Think Dewey
Many people find this difficult to believe; they have such a vivid visual memory themselves that they cannot conceive of a person who is devoid of it. The same holds true with aural memory - the memory of sounds. Some people can hear music in their imagination very completely; others carry only a vague impression. However, anyone can develop this ability. One must begin at his own state of advancement; the one who has it the least needs it the most.

In order to understand how we reproduce music we must analyze the process. There are two big divisions in any musical performance, regardless of whether the player learns by ear or by notes: first, he must be able to remember what the music or notes or fingers are; and second, he must be able to find them on his instrument. A person may recall the notes by seeing them on the page in his mind's eye; or he may carry the feel of them in his fingers; or he may remember the names of the notes or of certain combinations of notes; or he may remember the sound of the tune and harmony - that is, he may hear it in his mind's ear. Of course this last is the most musical way; but any other way may be completely efficient. Most players use a combination.

The ear player necessarily trusts to the ear most of the time; but he may, after having discovered how to play a certain passage by ear, hold it in his memory by the looks of his hand on the keys or by the feeling of the position of his hand, etc. The important difference between learning to play by ear and learning to play by note is that the ear player absolutely must hear the music while he is learning it, but the note player may learn it without using his ears at all.

The second part of the process, that of playing the note or chord after one has recalled it, seems to give the advantage to the note player. If he knows the name of the note or can see it vividly on the page, he should have no difficulty in striking it. The ear player may hear the note vividly and still not know where it is on his instrument. But the person who has learned to play by note is unable to strike a note which he merely hears, because he has never developed this set of associations; and, therefore, he must always learn and remember all his notes by some nonmusical means. The ear player, however, has spent his time finding the notes he hears and is very efficient at it.

Moreover, if the ear player makes a mistake, he will probably play another note that sounds good; but if the note player makes an error, it is likely to be a very sour note. If you are reciting a poem which has no meaning for you, any mistake which you make may render the text ridiculous; but if you have memorized the poem by its meaning, you may substitute words and still not destroy the meaning. That is merely saying over again that playing by ear is more musical than playing by note.

These two processes - that of recalling the music and that of then producing it - develop together; but the player should discriminate as to where his difficulty lies in order that he may help himself more efficiently.

A person must begin at his own level, but the manner of development, as well as the speed of progress, varies with different individuals and with the same individual at different times. How much music have you heard? How much can you recall? How much do you enjoy? Try to recall the tunes vividly. Sing them aloud or sing them in your inner ear. This is the first step in learning to play by ear.
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About Author
Both Robert Elias Najemy & Jimmy Cox are contributors for EditorialToday. The above articles have been edited for relevancy and timeliness. All write-ups, reviews, tips and guides published by EditorialToday.com and its partners or affiliates are for informational purposes only. They should not be used for any legal or any other type of advice. We do not endorse any author, contributor, writer or article posted by our team.

Robert Elias Najemy has sinced written about articles on various topics from Self Esteem, Dating and Romance and Web Development. Robert E. Najemy, author of 25 books and life coach with 30 years of experience, has trained over 300 life coaches and now does so over the Internet. Become a life coach.Over 600 free article and lectures at. Robert Elias Najemy's top article generates over 74000 views. Bookmark Robert Elias Najemy to your Favourites.

Jimmy Cox has sinced written about articles on various topics from Web Development, Horse Racing and Investments. If You've Ever Wanted Free Piano Music... Imagine Learning To Play By Ear, You'll Never Be Stuck For What To Play Again!Click here for FREE online ebook!. Jimmy Cox's top article generates over 2740000 views. Bookmark Jimmy Cox to your Favourites.
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