Don't let that blank sheet of paper intimidate you. Here's a model that you can rework to suit your situation: Grandma and Grandpa now live in a house that is very far from the town in which you live. We'll still see each other as often as we can, but sometimes the wait will be just a little bit longer. One way for us to visit is by telephoning. Another is by our writing letters to you that Mom or Dad will read aloud to you. I'll start my writing to you by telling a little about Grandmas and Grandpas. Grandmas and Grandpas are older than mothers and fathers. They usually have gray hair or white hair. Sometimes, Grandpas have no hair at all, but that's all right because Grandpas don't need to use a comb and hair brush every morning. Grandmas and Grandpas like to take grandchildren to the zoo to see the elephants and the deer and the monkeys. They also like to take grandchildren to the park to ride on the merry-go-round, and to the lake to throw bread to the ducks and the geese and the swans. On the way home from the zoo or the park, Grandmas and Grandpas take grandchildren to the bakery. There, they stand at the counter and smell the fresh bread, and buy cookies and cakes for desserts. Grandmas and Grandpas like to play games with grandchildren, listen to grandchildren tell what happened in the park and at school, and answer questions. They especially like to read stories to grandchildren from big books with lots of pictures. Grandmas and Grandpas like to hold grandchildren in their laps and hug them. Grandpas also like to shake hands, or pat grandchildren on their heads. That is a little bit about Grandmas and Grandpas and Grandchildren. Technorati Tags: home care tips, home care tip, home care, home care dublin Tags: home care, home care Dublin, home care tip, home care tips



Home Care Providers: Little by Little towards Internal Peace

In bygone generations men used to fight and kill one another for the most trivial cause. As civilization increased, self-control was magnified into a virtue, and the man who governed himself and allowed his neighbor to escape unslain was regarded as a hero. Subsequently, general slashing was found to be incompatible with a well-ordered community, and forbearance in killing or scratching or any other unseemly manner of attacking an enemy was taken as a matter of course. Nowadays we do not know how often this old desire to kill is repressed, a brain-impression of hatred thereby intensified, and a nervous irritation caused which has its effect upon the entire disposition. It would hardly be feasible to return to the killing to save the irritation that follows repression; civilization has taken us too far for that. But civilization does not necessarily mean repression. There are many refinements of barbarity in our civilization which might be dropped now, as the coarser expressions of such states were dropped by our ancestors to enable them to reach the present stage of knives and forks and napkins. And inasmuch as we are farther on the way towards a true civilization, our progress should be more rapid than that of our barbaric grandfathers. An increasingly accelerated progress has proved possible in scientific research and discovery; why not, then, in our practical dealings with ourselves and one another? Does it not seem likely that the various forms of nervous irritation, excitement, or disease may result as much from the repressed savage within us as from the complexity of civilization? The remedy is, not to let the savage have his own way; with many of us, indeed, this would be difficult, because of the generations of repression behind us. It is to cast his skin, so to speak, and rise to another order of living. Certainly repression is only apparent progress. No good physician would allow it in bodily disease, and, on careful observation, the law seems to hold good in other phases of life. There must be a practical way by which these stones, these survivals of barbaric times, may be stepped over and made finally to disappear. The first necessity is to take the practical way, and not the sentimental. Thus true sentiment is found, not lost. The second is to follow daily, even hourly, the process of stepping over until it comes to be indeed a matter of course. So, little by little, shall we emerge from this mass of abnormal nervous irritation into what is more truly life itself. Technorati Tags: home care providers, home care, care providers, care provider Tags: care provider, care providers, home care, home care providers